"A) Preparatory Amal - to strengthen recitations and for protection
zikir LA ILAA HA ILALLAH(There is no God but ALLAH) 1,000x
Sura Ya-seen 1x
B) Amal to Tie Down Many Jinns (Bi-Iznillah)
Istiqfar 3x
Fatihah 1x, Qursi 1x, Al-Baqarah 285-286 1x,
Sura (112) Ikhlas 3x
Salawat/Darood 3x - shortest is "ALLAH humma sali 'ala Muhammad wa 'ala aa-li Muhammad"
niyat - YA ALLAH, YA HAYYU QAYYUM, YA MALIKul QUDUS, YA WAHAB, YA RABB, please protect me from all calamities, all sihir, all jinn, and the evils from all creatures (repeat 3x)
Salawat/Darood 21x
Bismillah hir Rahman nir Rahim 21x
ALLAH HU AKBAR 33x
Qursi 1x
Sura (2) Al-Baqarah verse 163 21x
Qursi 21x
Sura (36) Ya-seen verse 17-18 21x
Salawat/Darood 21x
Aameen
Do this for 3 days in a row, insyALLAH the sorcerer/jinns will stop bothering you and anyone else
Please do not forget to blow into water immediately after finishing (B). We can use the water to spray the rooms in our house, except bathroom. And we can use the water for drinking and bathing.
For guide on blowing, upon completion of recitations, take deep breathe and blow. Repeat 3 times for each bottle. For ordinary Muslims, all blowings must be finished within 2 minutes from completion of recitations. Otherwise we have do (B) again"
Showing posts with label Jinn/ black magic sorcery taweez sihrjadoo. Show all posts
Showing posts with label Jinn/ black magic sorcery taweez sihrjadoo. Show all posts
Tuesday, 29 March 2011
Thursday, 24 March 2011
A Response, From A Malaysian Raqi,To Those Who Question Avoiding Those 'Healers' Who Ask For The Name of Our Mother
"Assalamu'alaikom,
I think we need to nip the bud; as I am getting forwarded emails from different sources.So for those who have references, please provide exact reference here.
The raging questions:
1) In which hadith, which narration does it say that the Prophet wants make dua for a person and he ASK for the patient's name and also his/her MOTHER's name
2) In which fatwa, does it say that it mandatory for a doa to ASK or HAVE the patient's MOTHER's name ?
In my limited knowledge, and this is of course my personal opinion, after few years of research. Those asking for mother's name are seeking the assistance of jinns. So either they are
H1) magicians or
H2) healers seeking assistance from jinns, or
H3) students of H1 or H2 who follows faithfully what their teachers taught them.
In all instances, making magic/sihir is not allowed (or haram); and seeking jinns assistance is not allowed (please refer Surah al-Jinn)
To my best of knowledge, ALLAH is Most Knowing, and therefore does not need the photograph, address, passport number or the names of the patient's parents. In most situation, the patient is already under the nose of the raaqi. And the barakah is in the throat of the person who has recited Quran. And if we refer to many hadiths, there was no mention of the Companions (AS) or the Prophet (SAW) ASKing for the patient's name.
For those who are unable to make doa ruqyah without full personal details of the patient, I believe it is high time you learnt more knowledge about ALLAH.
The above statement may cause discomfort to some people, especially maulanas and amils and other "Islamic healers." But since we are Muslims, we should fall back on Quran and hadith, and of course fatwa from the majority of scholars (jumhur ulama)
Thank you for reading this far."
Bilal Philips' phd thesis was on the subject of "The Exorcist Tradition In Islam" and he conducted a large number of interviews with exorcists from different parts of the Muslims world (some of whom used orthodox methods, others didn't).One of the interviewees, from Egypt, mentioned that he happened to be reading a book entitled Zaad al-Ma'aad by Ibn Qayyim Al-Jawziyyah at a time when his son had fallen ill with what psycahiarists, neurologists psychologists and various other speacialists had been unsucessful in treating. Ibn-Al-Qayyim's book contains a description of possession which he said matched those of his son and by following the advice contained therein, he was, by Allah's leave, able to cure his son. Ibn Taymiyyah (who, as you know,was Ibn Qayyim's teacher) also wrote extensively on the subject of jinn possession/affliction.
I think we need to nip the bud; as I am getting forwarded emails from different sources.So for those who have references, please provide exact reference here.
The raging questions:
1) In which hadith, which narration does it say that the Prophet wants make dua for a person and he ASK for the patient's name and also his/her MOTHER's name
2) In which fatwa, does it say that it mandatory for a doa to ASK or HAVE the patient's MOTHER's name ?
In my limited knowledge, and this is of course my personal opinion, after few years of research. Those asking for mother's name are seeking the assistance of jinns. So either they are
H1) magicians or
H2) healers seeking assistance from jinns, or
H3) students of H1 or H2 who follows faithfully what their teachers taught them.
In all instances, making magic/sihir is not allowed (or haram); and seeking jinns assistance is not allowed (please refer Surah al-Jinn)
To my best of knowledge, ALLAH is Most Knowing, and therefore does not need the photograph, address, passport number or the names of the patient's parents. In most situation, the patient is already under the nose of the raaqi. And the barakah is in the throat of the person who has recited Quran. And if we refer to many hadiths, there was no mention of the Companions (AS) or the Prophet (SAW) ASKing for the patient's name.
For those who are unable to make doa ruqyah without full personal details of the patient, I believe it is high time you learnt more knowledge about ALLAH.
The above statement may cause discomfort to some people, especially maulanas and amils and other "Islamic healers." But since we are Muslims, we should fall back on Quran and hadith, and of course fatwa from the majority of scholars (jumhur ulama)
Thank you for reading this far."
Bilal Philips' phd thesis was on the subject of "The Exorcist Tradition In Islam" and he conducted a large number of interviews with exorcists from different parts of the Muslims world (some of whom used orthodox methods, others didn't).One of the interviewees, from Egypt, mentioned that he happened to be reading a book entitled Zaad al-Ma'aad by Ibn Qayyim Al-Jawziyyah at a time when his son had fallen ill with what psycahiarists, neurologists psychologists and various other speacialists had been unsucessful in treating. Ibn-Al-Qayyim's book contains a description of possession which he said matched those of his son and by following the advice contained therein, he was, by Allah's leave, able to cure his son. Ibn Taymiyyah (who, as you know,was Ibn Qayyim's teacher) also wrote extensively on the subject of jinn possession/affliction.
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